A Review of Relevant Terminology
empirical—derived from experience.
a posteriori—Latin
from ‘what comes after.’ An a posteriori proposition is one that
can be known to be true,
or false,
only by reference to how, as a matter of contingent fact, things
have been, are, or will be.
--have been,
“Alabama was in the Confederacy.”
--is,
“Cal Poly is a university.”
--will
be, “Cal Poly will have new parking structure within five years.”
rational—derived from reason.
a priori—Latin from
‘what comes before.’ An a priori proposition is one that can be known to
be true, or
false
without reference to experience, except in so far as experience is necessary
in understanding.
2+2=4
Bodies are extended in space.
A triangle has three connected sides.
a posteriori and a priori—a
distinction between kinds of knowledge and how one may acquire its
truth.
You have
knowledge that is based upon experience and knowledge that is not.
You have truth that
is contingent
upon experience and truth that is not.
analytic—a sentence where the concept of the predicate is contained in the subject.
“All bachelors
are unmarried males.”
This sentence
will always be true in virtue of definition and meaning alone. Bachelor=unmarried
male
“All triangles
have three connected sides.”
This
sentence will always be true in virtue of definition and meaning alone.
triangle=three sided thing
tautology—Frege defined all
mathematical truths as those that are both analytic and tautological.
Tautologies
are generally defined as statements true on all value assignments under
main logical operator.
2 = 2,
2 + 2 = 4, If Scott is teaching then Scott is teaching.
All rectangles
have four connected sides.
truth-conditions:
statements are either true or false depending upon their conditions which
make
them
true or false. For Ayer there are two types of truth conditions:
empirical—under
what conditions of the world is statement ‘x’ true (or potentially true)
and under which
conditions
is it false. “Scott is in class.” This can be known by direct observation
or by
appeal
to evidence.
mathematical statements—mathematical statements are tautologies, thus they are always true.
synthetic—a sentence where the concept of the predicate is not contained in the subject.
“All students have good grades.”
This sentence can be false or true depending up the the applications of
it and the way the world is.
“Rocks are heavy.”
This sentence can be false or true depending upon the rocks are being referenced.
metaphysics—Ayer is
seeking to redefine ‘metaphysics’ in terms of significant statements in
language—empirically
verifiable (in principle) statements and tautologies.
principle of verification—a
sentence’s meaning is determined by its method of verification.
If you
don’t know how to verify a statement, there is a good chance it does not
have any
meaning.
Ayer states,
“We need only to formulate the criterion which enables us to test whether
a sentence
expresses
a genuine proposition about a matter of fact, and then point out that the
sentences under
construction
fail to satisfy it.”(35)
For example, from Hegel’s Philosophy of Right, p. 45
“Since matter in itself does not belong to itself.”
What does this
statement mean? How would you go about verifying or try to find the
truth-conditions,
i.e.,
what makes this statement true or false?
Another example, from Hegel’s Philosophy of Right, p. 30
“It is the will whose
potentialities have become fully explicit which is truly infinite, because
its object
is itself,
and so is not in its eyes an ‘other’ or a barrier; on the contrary, in
its object this will has
simply
turned its back on itself.”
So, the thinking philosopher
trying to give a shot at understanding this passage will require making
sense
of the word ‘will’. Hegel defines the ‘will’ as:
“The will contains
the element of pure indeterminacy or that pure reflection of the ego into
itself
which
involves the dissipation of every restriction and every content either
immediately presented
by nature,
by needs, desires, and impulses, or given and determined by any means
whatever.
This is the
unrestricted infinity of absolute abstraction or universality, the
pure thought of oneself.”
My question is then,
how would we even attempt to verify or ascertain the truth conditions of
this
statement?
Specifically, how would we attempt to verify that the will contains
the element of pure
indeterminacy
and that this is the same thing as the pure reflection of the ego into
itself involving
dissipation?
Ayer would claim statements
like these are grammatically correct yet they have no meaning. The
appearance
of the statement as meaningful is misleading because although it satisfies
our rules
of grammar,
it is not verifiable, thus it has no meaning—and we should discard it.
He states, (1) “The
criterion we use to test the genuineness of apparent statements of fact
is the
criterion
of verifiability. We say that a sentence is factually significant to any
given person, if and
only
if, he knows how to verify the proposition which it purports to express—that
is, if he knows
what
observations would lead him, under certain conditions, to accept the proposition
as being true,
or reject
it as being false. (2) If, on the other hand, the putative proposition
is of such a character
that
the assumption of its truth, or falsehood, is consistent with any assumption
whatsoever
concerning
the nature of his human experience, then, as far as he is concerned, it
is, if not a
tautology,
a mere-pseudo proposition. The sentence expressing it may be emotionally
significant
to him;
but it is not literally significant. (3) We enquire in every case what
observations would lead
us to
answer the question, one way or the other; and, if none can be discovered,
we must conclude
that
the sentence under consideration does not, as far as we are concerned,
express a genuine
question,
however strongly its grammatical appearance does.” (35)
There are three parts to this criterion.
(1) A statement is a fact if and only if someone knows under what conditions the statement is true or false.
(2) Notice the qualifier
here of ‘future experience.’ Ayer’s point is that we have no assurance
of future events
being
like past ones, and that we can’t use past experiences to justify the same
type of experiential
regularity
in the future.
For example, you assert,
“I will graduate next year.” For Ayer this is not an empirically verifiable
proposition,
thus
it is a pseudo-proposition. However, more importantly, notice he says,
“..it may be emotionally
significant
to him; but it is not literally significant.” Statements like these assert
your feelings about
the future,
however your feelings are not empirically verifiable, thus statements with
expressions like
these
are not factually significant. Ayer’s emotive theory of ethics is the
result of his view of language,
and (2).
(3) The role of procedure.
What observation or set of observations would lead us to answer the question
that
the statement is factually significant. If none (obs.) can be found, then
the statement may look
significant,
but it is not.
Two-types of verifiability: practical and in principle.
Practical—statements which
can be verified with enough work.
“Kilaminjaro is 12,345
feet.”
“San Diego is 123.4
miles from Riverside.”
“Cal Poly is a school
in California.”
“There are 4 billion
pennies in existence.”
“Judy Miles is Chair
of the Philosophy Department.”
“Cellular phones cause
brain cancer.”
In Principle—statements that
are factually significant, but where, for any number of reasons,
practical
observations cannot be made.
“There is a big lake on the planet Mars.”
To verify this statement,
we have to know what a ‘lake’ is, what ‘Mars’ is and what would count
as a
‘lake on Mars.’ We can in principle do this if we had the means to
get to Mars.
“There is a big lake on planet Twin Earth.”
To verify this statement,
we have to know what a ‘lake’ is, what ‘Twin Earth’ is and what would count
as a ‘lake on Twin Earth.’
We cannot in principle do this because ‘Twin Earth is not an empirical
object
such that it is available
for in principle verification. The grammar misleads us in this case, where
as
it didn’t in the former.
Other statements that are
in principle verifiable.
“The temperature of the
Earth’s core.”
We know that to measure
the temperature, we would need some type of measuring device and a
way to
get it there.
“Evolution adequately accounts
for the fossil record.”
We know what would count
as representative examples of the correct chain of evidence in the fossil
record.
Two further qualifications
of ‘verifiable.’ Ayer distinguishes two senses of the word, strong and
weak.
strong—a statement
is strongly verifiable, if and only if, its truth can be conclusively established
in experience.
weak—a statement
is weakly verifiable, if and only if, itspossible for experience to render
it probable.
Ayer rejects strong verifiability
because it leads to the very kind of statements that he is seeking
to reject.
Consider the statement,
“All women are mortal.”
To use the criterion of strong
verifiability, we would have to examine every single woman in history,
however
we know this is impossible. What Ayer points out is that statements like
these assume
a law
like characteristic, allowing one to make claims about the future based
upon the past.
However, we
already know that statements about the future, are at best, expressions
of emotions or
attitudes,
and not expressions of fact. So strong verifiability ends up undermining
itself.
Weak verifiability simply
asks, “Would any observations be relevant to the determination of its truth
or falsehood?”
If the answer to this question is ‘no’, then we can conclude that the statement
is
nonsensical.(38)
The Technical Definition of Weak Verifiability
“Let us call a proposition
which records an actual or possible observation an experiential proposition.
Then
we may say that it is the mark of a genuine factual proposition, not that
it should be equivalent
to an
experiential proposition, or any finite number of experiential propositions,
but simply that some
experiential
propositions can be deduced from it in conjunction with certain other premises
without
being
deducible from those other premises alone.” (39)
Goya example
1. A painting with a particular
form and style.
2. Records may indicate
a picture.
3. There is a lack of evidence
of forgery.
4. Goya had the same style
as (1).
------
C—Goya painted the picture.
What is important to notice
is that we can more or less all agree upon how 1-4 stand as standards of
evidence,
that is, we would know what would count for or against 1-4. To put
this in the form of weak
verifiability
then would entail:
Genuine Factual Proposition—Goya
painted the picture.
Experiential Propositions—
a proposition that records an actual or possible observation, i.e., 1-4
Some Experiential Propositions
can be deduced from a Genuine Factual Proposition in conjunction with
other
premises, but it (GFP) is not deducible from those other premises alone.
2. Records may indicate a
picture.
3. There is a lack of evidence
of forgery.
------
C—Goya painted the picture.
*C here is not simply deducible
from 2 and 3, we also need 1 and 4. Premises 1 and 4 give the experiential
content
necessary to make ‘Goya painted the picture’ the conclusion.
**Likewise, we can deduce
1 and 4 from C by reference to artistic style which can be an object of
actual
observation.
Thus, * and ** show “Goya
painted the picture” to be a genuine factual proposition because it is
not
deducible
from other premises alone which is * and ** satisfies EP’s being deducible
from GFP’s.
It meets
the criterion of weak verifiability.
Ayer’s goal is make philosophy
a genuine branch of knowledge distinct from metaphysics—or at least the
kind
of metaphysics he finds objectionable. “Metaphysics” for Ayer is a pejorative
term, it is bad for
something
to be metaphysical.
Ayer defines a metaphysical
sentence as one that, “purports to express a genuine proposition, but does,
in fact,
express neither a tautology nor an empirical hypothesis. And as tautologies
and empirical
hypotheses
form the entire class of significant propositions, we are justified in
concluding that all
metaphysical
assertions are non-sensical.
Ayer goes on to give examples in the history of philosophy where there are metaphysical sentences.
Substance/Essence—That which
makes something ‘x’ versus ‘y’.
Humans have
an essence that they share. This use of ‘essence’ indicates that we all
have ‘x’ and
without
‘x’ we would fail to be humans.
Ayer’s objection: Humans
have sensible properties, e.g., skin color, eye color, height, sex, etc…
As a
feature of our language, we use words to indicate these properties,
however, they also
indicate
a thing-itself (an essence). The thing-itself must be recognized as a false
reference, and
it leads
one into metaphysical illusion—there are essences. The word human refers
to a set of
properties
that are observable. Ayer will refer to these properties that are observable
in experience
as ‘sense
data.’
So we might conclude with
the following, Ayer states, “As to the validity of the verification principle,
in the form which we have
stated it, a demonstration will be given in the course of this book. For
it will
be shown that all propositions,
which have factual content, are empirical hypotheses; and that the
function of a rule is to
provide a rule for the anticipation of experience. And this means that
every
empirical hypothesis must
be relevant to some actual, or possible experience, so that a statement
which is not relevant to
any experience is not an empirical hypothesis, and accordingly has no factual
content. But this is precisely
what the principle of verifiability asserts.” (41)
Summary: Ayer is attacking
traditional metaphysics where language goes beyond its simplistic function.
He believes there are two
classes of significant statements: empirically verifiable ones, and tautologies.
If a sentence is not one
of these two classes, it is a metaphysical sentence and should be done
away
with. He supports both practical
verifiability and in principle verifiability. Finally, his chosen version
of a
criterion of verifiability
is weak verifiability because it doesn’t suffer the problems of strong
or conclusive
verifiability.